Every Valley: Handel's Messiah
George Frideric Handel by Philip Mercier, c. 1730. Image credit: Händel-Haus, Halle. Image source: All About Handel
Today is the 283rd anniversary of the première of Handel's Messiah in Dublin on 13 April 1742. The story of Messiah's composition in just three weeks, the notorious adulteress who sang in its first performance, which took place during Holy Week, and the circumstances that brought her together with Handel in Dublin, are vividly retold in Charles King's Every Valley: The Desperate Lives and Troubled Times that Made Handel's Messiah (Doubleday, 2024).
In 1741 Handel was facing a crisis. In the winter season he had witnessed the failure of his Italian opera, Deidamia, which had received only three performances before being ignominiously pulled from the stage. Handel had composed opera seria in London for 30 years; indeed, it had been the reason he had relocated there. But Deidamia would be his final Italian opera.
At this low point, two serendipitous events provided Handel with an opportunity to change his fortunes. First, he received a new libretto from his cantankerous collaborator Charles Jennens, who had previously provided the word books for the English-language oratorios Saul (1739) and L'Allegro, il Penseroso ed il Moderato (The Active Man, the Pensive Man, and the Moderate Man, 1740). Jennens wrote to his friend Edward Holdsworth on 10 July 1741 about the new work, "I hope he will lay out his whole Genius & Skill upon it, that the Composition will excell all his former Compositions, as the Subject excells every other Subject. The Subject is Messiah." [1]
Charles Jennens by Thomas Hudson, c. 1740s. Image credit: Handel Hendrix House. Image source: ArtFund.org
The second serendipitous event was an invitation to put on a season of music in Dublin, at a concert hall newly established in Fishamble Street by William Neale and the Charitable Musick Society. The invitation was probably extended and negotiated by William Cavendish, the 3rd Duke of Devonshire and the Lord Lieutenant of Ireland. Handel began composing Messiah on 22 August, suggesting that he had received the Dublin invitation shortly before. He worked rapidly, drafting all the music by 12 September, just three weeks later, and then finishing the "filled-in" score by 14 September. Jennens later complained to Holdsworth that Handel had composed the music "in great hast[e], tho' he said he would be a year about it." [2]
The finished score of Messiah was clearly intended to suit whatever musical forces might be available in Dublin, a city only one-fifth the size of London. The score called only for strings, trumpets and tympani, a chorus, and for as few as four solo singers: soprano, alto, tenor, and bass.
Handel's autograph score of the final measures of the Hallelujah Chorus, dated "September 6, 1741." Image credit: British Library R.M.20.f.2. Image source: The Handel Institute
After spending the late summer and early fall composing Messiah and, to a libretto by Newburgh Hamilton, the oratorio Samson, Handel left for Dublin, arriving on 18 November. Jennens wrote to Holdsworth, "I heard with great pleasure. . .that Handel had set the Oratorio of Messiah; but it was some mortification to me to hear that instead of performing it here he was gone into Ireland with it." [3]
On 29 December Handel wrote to Jennens from Dublin,
I am emboldened, Sir, by the generous Concern You please to take in relation to my affairs, to give You an Account of the Success I have met here. The Nobility did me the Honour to make amongst themselves a Subscription for 6 Nights, which did fill a Room of 600 Persons, so that I needed not sell one single Ticket at the Door, and without Vanity the Performance was received with a general Approbation. Sig[no]ra [Christina] Avo[g]lio, which I brought with me from London pleases extraordinary. . .as for the Instruments they are really excellent, Mr. [Matthew] Dubourgh [Master of the King's Musick in Ireland] being at the head of them, and the Musick sounds delightfully in this charming Room. . .They propose already to have some more Performances, when the 6 Nights of the Subscription are over. . .so that I shall be oblig'd to make my Stay longer than I thought. [4]
The first concert in the subscription series, a performance of L'Allegro, had taken place on 23 December. The series continued over the next month with a repeat performance of L'Allegro, followed by two performances of Acis and Galatea with Ode for St. Cecilia's Day, and it concluded with two performances of the oratorio Esther on 3 and 10 February. By then a second six-concert subscription series had been organized, with Alexander's Feast following on 17 February and repeated on 2 March, with weekly concerts continuing through the end of the month and an extra one added on 7 April. [5]
The second performance of Alexander's Feast had originally been scheduled for 24 February, but had to be postponed due to the illness of one of the singers, Susannah Cibber.
Susannah Cibber, by Thomas Hudson, c. 1740s. Image credit: National Portrait Gallery NPG 4526. Image source: Wikimedia Commons
In the winter of 1742 Mrs. Cibber had turned 28. For a decade she had been one of the leading actresses in London, and had come to Dublin in part to escape harassment by her husband, the actor Theophilus Cibber.
She had married Theophilus, who was a decade older than she was, in 1734. It was not a love-match, but one arranged by her father for her professional advancement: Theophilus was the son of Colley Cibber, the actor, playwright, and poet laureate, and had taken over the management of his company. In 1737 the abusive and spendthrift Theophilus had borrowed money from a rich gentleman, William Sloper, and in lieu of paying him back had coerced Susannah into sleeping with him. The three were soon living in a ménage à trois in a series of houses rented by Sloper.
The arrangement backfired on Theophilus when Susannah fell in love with Sloper. Soon afterwards she became pregnant by him, and tried to leave Theophilus. He abducted her, but after her rescue by her brother Thomas Arne, Theophilus sued Sloper. He accused him of "Assaulting, Ravishing, and Carnally knowing" his wife and demanded £5000 in damages. A jury, hearing testimony about how Theophilus had connived in the situation for his own gain, awarded him a nominal £10. After Susannah gave birth to a daughter in 1739, Theophilus sued Sloper again, this time for £10,000; he was awarded £500. Still, Susannah was generally seen as her husband's victim; she and Sloper would remain together for the rest of her life.
Theophilus Cibber, Comedian, In the Character of a Fine Gentleman (date unknown). Image source: Folger Shakespeare Library ART File C567.7 no.1
In 1741 these events were still fresh in the public mind, and by travelling to Dublin Mrs. Cibber, like Handel, was looking for a break from the London scene. She was appearing in plays at the Aungier Street Theater when Handel asked her to join his group of singers for the second subscription series. Although she had performed before in Handel works, she could not read music and did not have a powerful voice. But as Charles Burney, who knew Mrs. Cibber personally, later wrote in his General History of Music, "by a natural pathos, and perfect conception of the words, she often penetrated the heart, when others, with infinitely greater voice and skill, could only reach the ear. . .[She] captivated every hearer of sensibility by her native sweetness of voice and powers of expression." [6]
Including the extra concert on 7 April, Handel's second subscription series ended just four days before Palm Sunday. He must have begun planning for the first public performance of Messiah shortly after Mrs. Cibber joined his company. Rehearsals would have had to begin well in advance, since she needed to learn her part by ear.
Her presence among the performers also raised another issue. The dean of St. Patrick's Cathedral in Dublin was Jonathan Swift. In January he had forbidden church singers and musicians "to assist at a Club of Fiddlers in Fishamble Street," and ordered the punishment of "such vicars as shall ever appear there, as Songsters, Fidlers, Pipers, Trumpeters, Drummers, Drummajors, or in any Sonal Quality, according to the Flagitious aggravations of their respective Disobedience, Rebellion, Perfidy & Ingratitude." [7]
Jonathan Swift by Francis Bindon, c. 1735. Image credit: National Portrait Gallery NPG 5319. Image source: Wikimedia Commons
If Swift was outraged by the church musicians performing in Handel's concert series, what would he think of Mrs. Cibber's participation, particularly in a performance of Messiah during Holy Week? The word book of the new oratorio was Jennens' compilation of excerpts from the King James Bible and Apocrypha about the life, crucifixion, and resurrection of Jesus. It would be shocking enough to have an actress, even a married one, sing those words from the stage; Mrs. Cibber's eyebrow-raising sexual history would make it even more scandalous.
However, Handel was used to managing difficult personalities. He recruited allies, likely including Swift's Irish publisher George Faulkner, to plead with the dean. He also appealed to Swift's conscience by arranging that the performance of Messiah would benefit charitable causes. Dean Swift relented: on 27 March an announcement was printed in Faulkner's Dublin Journal that the performance would be held "for the relief of the Prisoners in the several Gaols, and for the Support of Mercer's Hospital in Stephen's Green, and of the Charitable Infirmary on the Inns Quay," and that it would involve "the Gentlemen of the Choirs of both Cathedrals," St. Patrick's and Christ Church. [8]
A public rehearsal on the Friday before Palm Sunday stoked excitement for the première on Tuesday 13 April. So many tickets were sold, more than 700 for a room deigned to hold 600, that a notice was published in Faulkner's Dublin Journal: "The Stewards of the Charitable Musical Society request the Favour of the ladies not to come with Hoops this day to the Musick Hall in Fishamble Street. The Gentlemen are desired to come without their swords." [9] The performance started around noon.
Word book of Messiah, Dublin 1742. Image source: Foundling Museum
The first aria after the opening chorus in Part 2 had been given to Mrs. Cibber. The text of "He was despisèd" comes from the Book of Isaiah in the Old Testament, but it has been read in the Christian tradition as a prophecy of the experience of Jesus during his arrest, trials, condemnation, and the Stations of the Cross, events that would be commemorated in just a few days' time. Clearly Handel was relying on Mrs. Cibber's expressiveness and her ability to move her listeners through her "natural pathos." Here is my favorite version, performed by Anne Sofie von Otter accompanied by the English Concert conducted by Trevor Pinnock:
Dr. Patrick Delany, rector of St Werburgh’s Church and chancellor of both St. Patrick's and Christ Church, was so profoundly moved by Mrs. Cibber's performance of this aria that at its conclusion he called out to the stage, "Woman, for this be all thy sins forgiven!" [10]
In Faulkner's Dublin Journal an anonymous reviewer wrote, "On Tuesday last Mr. Handel's Sacred Grand Oratorio, the MESSIAH, was performed in the New Musick-Hall in Fishamble-street; the best Judges allowed it to be the most finished piece of Musick. Words are wanting to express the exquisite Delight it afforded to the admiring crouded Audience. The Sublime, the Grand, and the Tender, adapted to the most elevated, majestick and moving Words, conspired to transport and charm the ravished Heart and Ear." [11]
And Edward Synge, Bishop of Elphin, wrote, "As Mr. Handel in his oratorio's greatly excells all other Composers I am acquainted with, so in the famous one, called the Messiah, he seems to have excell'd himself. The whole is beyond any thing I had a notion of till I Read and heard it. It seems to be a Species of Musick different from any other, and this is particularly remarkable of it, That tho' the Composition is very Masterly & artificial [in the sense of "displaying special art or skill"], yet the Harmony is so great and open, as to please all who have Ears & will hear, learned & unlearn'd." [12]
Handel went on to write a dozen more oratorios, and to cement his place as the most beloved English-language composer of all time. It was as an oratorio composer that he was remembered for another two and a half centuries, until his operas began to be revived and their musical riches rediscovered in the 20th century. But nearly three centuries after its première, Messiah remains Handel's most-performed composition.
King's Every Valley (small quibble: Handel set these words as "Ev'ry Valley," although I can see why that was not chosen as the title) covers the slow establishment of Messiah as an annual tradition, something that took another decade, and the fates of many of the participants in the première. It also connects the wealth of Handel's patrons and of Handel himself to the slave trade carried on by the South Sea Company. It's thoroughly researched and compellingly written, although readers unfamiliar with Handel and Messiah may not immediately understand each time King introduces and discusses at length persons whose connection to Messiah is only made fully apparent later on.
There are many books about Messiah; those by Donald Burrows (Cambridge, 1991) and Richard Luckett (Harcourt Brace, 1992) are especially recommendable, and Winton Dean's magisterial Handel's Dramatic Oratorios and Masques (Oxford, 1959) remains an essential source for researchers. But King's account, clearly originating in his deep affection for the work, is well-deserving of a place next to them on the shelf.
Image source: Bookshop.org
- Quoted in Donald Burrows, Handel, in Stanley Sadie, ed., The Master Musicians, Oxford University Press, 1994, p. 259.
- Quoted in David Vickers, Messiah (HWV 56) "A Sacred Oratorio." GFHandel.org
- Quoted in Burrows, Handel, p. 260.
- Quoted in Burrows, Handel, pp. 262–263.
- Dates of the subscription series concerts taken from W. H. Grattan Flood, "Fishamble St. Music Hall, Dublin, from 1741 to 1777." Sammelbände Der Internationalen Musikgesellschaft, vol. 14, no. 1, 1912, pp. 51–57. JSTOR, http://www.jstor.org/stable/929446.
- Charles Burney, A General History of Music, Volume the Second, Dover Publications, 1957, pp. 899, 1003. Reprint of 1935 edition edited by Frank Mercer and published by G.T. Foulis & Co., 1935, prepared from the second edition, 1789.
- Quoted in Charles King, Every Valley: The Desperate Lives and Troubled Times that Made Handel's Messiah, Doubleday, 2024, p. 199.
- Quoted in King, Every Valley, pp. 201–202. The involvement of the church choirmen meant that the date of the première had to be shifted from 12 April, Holy Monday, to the next day.
- Stanford University. Handel Reference Database: 1742.
- Jonathan Bardon, "The Singer Saved by Handel's Messiah," Irish Daily Mail, 21 December 2015. https://www.pressreader.com/ireland/irish-daily-mail/20151221/281698318705097
- Stanford University. Handel Reference Database: 1742.
- Stanford University. Handel Reference Database: 1742.